How prayer accelerates the treatement of the sick
Your Lord says, "Call
on Me and I will answer you. Those who are too proud to
worship Me will enter Hell abject." (Qur'an, 40:60)
According to the Qur'an, prayer, meaning
"calling, giving expression, requesting, seeking help,"
is a person's turning sincerely to Allah, and seeking help
from Him, the Almighty, the Compassionate and Merciful,
in the knowledge that he is a dependent being. Illness is
one of those instances when a person feels this dependence
most and draws closer to Allah. Furthermore, sickness is
a test, devised in His Wisdom, that takes place by His Will,
and is a warning to remind people of the transience and
imperfection of this life, and is also a source of recompense
in the Hereafter for the patient and submissive.
Those without faith, on the other hand,
imagine that the way to recovery is through doctors, medicines
or the advanced technological capabilities of modern science.
They never pause to think that it is Allah Who causes their
physical system to function when they are in good health,
or Who creates the healing medicines and doctors when they
are ill. Many turn only to Allah when they arrive at the
opinion that doctors and medicines are inadequate. People
in such situations seek help only from Allah, realising
that only He can free them from their difficulty. Allah
has revealed this mindset in a verse:
When harm touches man,
he calls on Us, lying on his side or sitting down or standing
up. Then when We remove the harm from him he carries on
as if he had never called on Us when the harm first touched
him. In that way We make what they have done appear good
to the profligate. (Qur'an, 10:12)
The fact is, however, that even in good
health, or without tribulations or other difficulties, a
person must pray and give thanks to Allah for the comforts,
good health and all the other blessings He has imparted.
One very important aspect of prayer is
this: In addition to praying out loud, it is also important
for a person to make every effort to pray through his or
her deeds. Prayer by action means doing everything possible
to attain a certain wish. For example, in addition to praying,
a sick person may also have to visit an expert doctor, use
medicines that will be of benefit, and receive hospital
treatment if necessary, or some other form of special care.
Because, Allah has linked everything that happens in this
world to specific causes. Everything in the world and in
the universe happens in accordance with these causes. Therefore,
the individual must take the requisite measures in accordance
with these causes, and yet await the outcome from Allah,
with humility, submission and patience, in the knowledge
that it is He Who brings about their results.
The positive effect of faith and prayer
on the sick and the way these accelerate treatment is a
matter that has attracted the attention of and is recommended
by doctors. Under the heading "God and Health: Is Religion
Good Medicine? Why Science Is Starting to Believe," the
10 November, 2003, edition of the famous magazine Newsweek
took the curative effect of religion as its cover story.
It reported that faith in God raised people's morale and
helped them recover more easily, and that science had also
begun to believe that people with religious faith recover
more easily and quickly. According to a Newsweek survey,
72% of Americans say they believe that praying can cure
someone and that prayer facilitates recovery. Research in
Great Britain and the USA has also concluded that prayer
reduces patients' symptoms and accelerates the recovery
process.
According to research conducted at Michigan
University, depression and stress are observed to lesser
extent in the devout. And, according to findings at Rush
University in Chicago, the early death rate among people
who worship and pray regularly is some 25% lower than in
those with no religious convictions. Another study conducted
on 750 people, who underwent angiocardiography, proved scientifically
the "curative power of prayer." It was established that
the death rate among heart patients who prayed decreased
by 30% within a year after their operations.
Examples of the prayers mentioned in the
Qur'an are:
And Ayyub when he called
out to his Lord, "Great harm has afflicted me and You
are the Most Merciful of the merciful," We responded to
him and removed from him the harm which was afflicting
him and restored his family to him, and the same again
with them, as a mercy direct from Us and a Reminder to
all worshippers. (Qur'an, 21:83)
And Dhu'n-Nun [Yunus] when
he left in anger and thought We would not punish him.
He called out in the pitch darkness: "There is no god
but You! Glory be to You! Truly I have been one of the
wrongdoers." We responded to him and rescued him from
his grief. That is how We rescue the believers. (Qur'an,
21:87-88)
And Zakariyya when he called
out to his Lord, "My Lord, do not leave me on my own,
though You are the Best of Inheritors." We responded to
him and gave him Yahya, restoring for him his wife's fertility.
They outdid one another in good actions, calling out to
Us in yearning and in awe, and humbling themselves to
Us. (Qur'an, 21:89-90)
Nuh called out to Us and
what an excellent Responder We are! (Qur'an, 37:75)
As has already been stated, prayer must
not only be for alleviation of sickness, or other mundane
problems. A sincere believer must always pray to Allah and
accept whatever comes from Him. The fact that the benefits
of prayer revealed in many verses of the Qur'an are now
being recognised scientifically, once again reveals the
miraculous nature of the Qur'an.
If My servants ask you
about Me, I am near. I answer the call of the caller when
he calls on Me. They should therefore respond to Me and
believe in Me so that hopefully they will be rightly guided.
(Qur'an, 2:186)